The Easter Ban in the Merovingian Kingdoms: Ideal and Reality

Abstract In mid-sixth-century Gaul, two episcopal councils issued canons, in 538 and 581/3, respectively, attempting to prohibit interaction between Jews and Christians between Maundy Thursday and Easter Sunday. The canons suggested that Jews, through their obstinate impiety, posed a threat to their...

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Publicado en:Medieval encounters
Autor principal: Halfond, Gregory I. (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: Brill 2021
En: Medieval encounters
(Cadenas de) Palabra clave estándar:B Fränkisches Reich / Historia 486-687 / Tiempo pascual / Cristiano / Judíos / Comunicación interpersonal / Interdicción
Clasificaciones IxTheo:BH Judaísmo
CC Cristianismo ; Religión no cristiana ; Relaciones inter-religiosas
KAD Alta Edad Media
SB Derecho canónico
Otras palabras clave:B Merovingian Gaul
B Canon Law
B Councils
B Synods
B Easter Passover
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descripción
Sumario:Abstract In mid-sixth-century Gaul, two episcopal councils issued canons, in 538 and 581/3, respectively, attempting to prohibit interaction between Jews and Christians between Maundy Thursday and Easter Sunday. The canons suggested that Jews, through their obstinate impiety, posed a threat to their Christian neighbors, particularly during that festal season associated with proselytization. While there is not corroborating evidence that the Merovingian-era Easter ban ever was put into effect, it should be understood not simply as an expression of Christian triumphalism, but rather as a sincere effort by the Gallo-Frankish bishops to protect their flocks from the “unbelieving Jews.” In an unintended consequence, the ban assigned far greater power and influence to Gallic Jews than they actually enjoyed.
ISSN:1570-0674
Obras secundarias:Enthalten in: Medieval encounters
Persistent identifiers:DOI: 10.1163/15700674-12340104