The Easter Ban in the Merovingian Kingdoms: Ideal and Reality

Abstract In mid-sixth-century Gaul, two episcopal councils issued canons, in 538 and 581/3, respectively, attempting to prohibit interaction between Jews and Christians between Maundy Thursday and Easter Sunday. The canons suggested that Jews, through their obstinate impiety, posed a threat to their...

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Veröffentlicht in:Medieval encounters
1. VerfasserIn: Halfond, Gregory I. (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Brill 2021
In: Medieval encounters
Jahr: 2021, Band: 27, Heft: 3, Seiten: 241-265
normierte Schlagwort(-folgen):B Fränkisches Reich / Geschichte 486-687 / Osterzeit / Christ / Juden / Interpersonale Kommunikation / Verbot
IxTheo Notationen:BH Judentum
CC Christentum und nichtchristliche Religionen; interreligiöse Beziehungen
KAD Kirchengeschichte 500-900; Frühmittelalter
SB Katholisches Kirchenrecht
weitere Schlagwörter:B Merovingian Gaul
B Canon Law
B Councils
B Synods
B Easter Passover
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Beschreibung
Zusammenfassung:Abstract In mid-sixth-century Gaul, two episcopal councils issued canons, in 538 and 581/3, respectively, attempting to prohibit interaction between Jews and Christians between Maundy Thursday and Easter Sunday. The canons suggested that Jews, through their obstinate impiety, posed a threat to their Christian neighbors, particularly during that festal season associated with proselytization. While there is not corroborating evidence that the Merovingian-era Easter ban ever was put into effect, it should be understood not simply as an expression of Christian triumphalism, but rather as a sincere effort by the Gallo-Frankish bishops to protect their flocks from the “unbelieving Jews.” In an unintended consequence, the ban assigned far greater power and influence to Gallic Jews than they actually enjoyed.
ISSN:1570-0674
Enthält:Enthalten in: Medieval encounters
Persistent identifiers:DOI: 10.1163/15700674-12340104