The Purpose of Evil Was to Survive It: Black and Womanist Rejecting the Cross for Salvation

Taking the Hagar story as the central biblical resource to address the particular plight of Black women—a plight that reckons with patriarchal and White supremacist forces that desire its enclosure—Delores Williams challenges both the traditional understanding of atonement theory which embraces the...

Full description

Saved in:  
Bibliographic Details
Published in:Feminist theology
Main Author: Calloway, Jamall A. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Sage 2021
In: Feminist theology
IxTheo Classification:FD Contextual theology
NBK Soteriology
Further subjects:B Salvation
B Cross
B Womanist Theology
B Soteriology
B Black Theology
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Taking the Hagar story as the central biblical resource to address the particular plight of Black women—a plight that reckons with patriarchal and White supremacist forces that desire its enclosure—Delores Williams challenges both the traditional understanding of atonement theory which embraces the Cross as salvific and Black liberation theologies’ apocalyptical conceptions of a mighty liberating God. This article seeks to read Delores Williams closely to take seriously her theological development through literature more broadly and her soteriological critiques of the Cross specifically. A rereading of Williams will provide the grounds for continuing the debate of the Cross’s (in)significance within Black theological thought at large. Analyzing Williams’ soteriological critiques will allow me to offer a reading of the Cross that ultimately relies on Williams’ emphatic rejection. Such a rejection of the Cross is necessary for understanding how Black Christianity centers the Cross in order to reject it, as it is intended to be.
ISSN:1745-5189
Contains:Enthalten in: Feminist theology
Persistent identifiers:DOI: 10.1177/09667350211031176