The Unheard Voices in the Hebrew Bible: The Nameless and Silent Wife of Jeroboam (1 Kgs 14:1-18)
This article discusses the story of the Egyptian wife of Jeroboam in 1 Kings 14:1-18. Women are generally marginalized in the Old Testament—in most instances, their names are not mentioned, words are not put in their mouths, their achievements are behind the scenes in the narratives. This article is...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
SA ePublications
2020
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| In: |
Old Testament essays
Year: 2020, Volume: 33, Issue: 3, Pages: 393-407 |
| Standardized Subjects / Keyword chains: | B
Jeroboam I Israel, King 926 BC-907 BC
/ Woman
/ Prophet (Motif)
/ Bible. Könige 1. 14,1-18
/ Old Testament
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| IxTheo Classification: | HB Old Testament HD Early Judaism |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | This article discusses the story of the Egyptian wife of Jeroboam in 1 Kings 14:1-18. Women are generally marginalized in the Old Testament—in most instances, their names are not mentioned, words are not put in their mouths, their achievements are behind the scenes in the narratives. This article is interested in the discussion of the nameless and silent wife of Jeroboam. In the Masoretic (MT), the narrator did not name her despite the dominant and significant role she played in the narrative. However, in the Greek text (Account B), she is identified as “Ano,” the daughter of Pharaoh of Egypt. This paper argues that the silence of the wife of Jeroboam in the MT has great meaning and importance in the narrative—it signifies patience, obedience, humility, and self-control. She displayed these characteristics in the face of all the provocation from her husband and the prophecy of the death of her son from the Prophet Ahijah. |
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| ISSN: | 2312-3621 |
| Contains: | Enthalten in: Old Testament essays
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| Persistent identifiers: | DOI: 10.17159/2312-3621/2020/v33n3a3 |