Jaina and Brahmanical Temples and Political Processes in a Forested Frontier of Early Medieval Southwestern Bengal: A Study of Purulia

In a significant section of available scholarship on pre-Islamic Bengal, a dominant tendency has been to generalize the patterns of historical trajectories of the great river valleys. This has resulted in many discrepancies, particularly in the context of the plateau-like portions of southwestern Be...

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Bibliographic Details
Main Author: Prasad, Birendra Nath 1976- (Author)
Format: Electronic Article
Language:English
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Published: Equinox 2020
In: Religions of South Asia
Year: 2020, Volume: 14, Issue: 3, Pages: 188–214
Standardized Subjects / Keyword chains:B Puruliya / Jainism / Temple construction / Śaivism / Political change / History 600-1200
IxTheo Classification:AF Geography of religion
BK Hinduism, Jainism, Sikhism
KBM Asia
TG High Middle Ages
Further subjects:B Jharkhand
B Brahmanical temples
B Jaina temples
B pre-Islamic Bengal
B hero stones
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Summary:In a significant section of available scholarship on pre-Islamic Bengal, a dominant tendency has been to generalize the patterns of historical trajectories of the great river valleys. This has resulted in many discrepancies, particularly in the context of the plateau-like portions of southwestern Bengal, where, unlike other parts of Bengal, Jainism came to have an entrenched presence during the early medieval period (c.600-1200 ce). Through an analysis of the published archaeological data, this paper attempts to study the social history of Jaina and Brahmanical temples and their linkages with the political processes in a forested frontier of early medieval southwestern Bengal: Purulia. This district, marked with an absence of early historical farming cultures, was an extension of the Chhotanagpur plateau of Jharkhand. During the early medieval period, this district witnessed three coeval and interrelated processes: large-scale construction of Jaina and Brahmanical (primarily Saiva) temples, emergence of a local state, and widespread construction of hero stones. The political elites of the major political centre of the local state that emerged in this area seem to have derived their legitimacy by patronizing Saiva temples, but Jaina temples seem to have provided the primary avenue for the legitimation of local heroes after their death, who were immortalized in hero stones.
ISSN:1751-2697
Contains:Enthalten in: Religions of South Asia
Persistent identifiers:DOI: 10.1558/rosa.19327