Das Brandopfer der Räuberhöhle: Frühchristliche Stationen der Rezeption der Tempelrede Jeremias (Jeremia 7)

Many early Christians took up the temple discourse of Jeremiah (Jeremiah 7), but the manner in which it was received clearly differed. Texts after the Bar Kochba crisis use Jeremiah 7 to create polemics against Jews sacrificing at the temple and celebrating temple feasts. Although the main purpose o...

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Bibliographic Details
Published in:Biblica
Main Author: Sommer, Michael 1984- (Author)
Format: Electronic Article
Language:German
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Published: Peeters 2021
In: Biblica
Year: 2021, Volume: 102, Issue: 2, Pages: 206-228
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Summary:Many early Christians took up the temple discourse of Jeremiah (Jeremiah 7), but the manner in which it was received clearly differed. Texts after the Bar Kochba crisis use Jeremiah 7 to create polemics against Jews sacrificing at the temple and celebrating temple feasts. Although the main purpose of this article is to show shifts in the interpretation of Jeremiah 7 in early Christian literature, it also investigates whether Mira Balberg’s theory of a new understanding of cult in Early Judaism offers a suitable explanatory horizon for interpretations of Jeremiah 7 after 135 CE.
ISSN:2385-2062
Contains:Enthalten in: Biblica
Persistent identifiers:DOI: 10.2143/BIB.102.2.3289499