Das Brandopfer der Räuberhöhle: Frühchristliche Stationen der Rezeption der Tempelrede Jeremias (Jeremia 7)
Many early Christians took up the temple discourse of Jeremiah (Jeremiah 7), but the manner in which it was received clearly differed. Texts after the Bar Kochba crisis use Jeremiah 7 to create polemics against Jews sacrificing at the temple and celebrating temple feasts. Although the main purpose o...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2021
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| In: |
Biblica
Year: 2021, Volume: 102, Issue: 2, Pages: 206-228 |
| Standardized Subjects / Keyword chains: | B
Bible. Jeremia 7
/ Reception
/ Interpretation of
|
| IxTheo Classification: | HB Old Testament HC New Testament KAB Church history 30-500; early Christianity |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Many early Christians took up the temple discourse of Jeremiah (Jeremiah 7), but the manner in which it was received clearly differed. Texts after the Bar Kochba crisis use Jeremiah 7 to create polemics against Jews sacrificing at the temple and celebrating temple feasts. Although the main purpose of this article is to show shifts in the interpretation of Jeremiah 7 in early Christian literature, it also investigates whether Mira Balberg’s theory of a new understanding of cult in Early Judaism offers a suitable explanatory horizon for interpretations of Jeremiah 7 after 135 CE. |
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| ISSN: | 2385-2062 |
| Contains: | Enthalten in: Biblica
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| Persistent identifiers: | DOI: 10.2143/BIB.102.2.3289499 |
