Tod und Auferstehung in der byzantinischen Theologie
The byzantine theology of death is characterized by some leading ideas of the common christian tradition and a series of fixed customs. The christian symbolization predominates allways over the relics of the pagan world which were strictly condemned in the West (e.g. the meal for the dead, the mourn...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Echter
2000
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| In: |
Zeitschrift für katholische Theologie
Year: 2000, Volume: 122, Issue: 1, Pages: 14-33 |
| Standardized Subjects / Keyword chains: | B
Byzantine Empire
/ Death
/ Resurrection
/ Eschatology
/ Orthodox theology
B Byzantine Empire / History 395-1453 |
| Further subjects: | B
Theology
B Resurrection B Orientalische Kirchen B concept of death B Oriental Church B escatology B Death B Patristics B patrology B Reception B Eschatology B Byzantine Empire |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | The byzantine theology of death is characterized by some leading ideas of the common christian tradition and a series of fixed customs. The christian symbolization predominates allways over the relics of the pagan world which were strictly condemned in the West (e.g. the meal for the dead, the mourning for the dead). As in the latin Church, the "Imitation of Christ" and the "Assumption of Mary" have the function of models for every christian. In the theology of resurrection, Origene's thesis of "apokatastasis" and the platonic doctrine of the immortality of the soul remain effective for a long time. |
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| Contains: | Enthalten in: Zeitschrift für katholische Theologie
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