Santos e intachables: Efesios 1,4 como fundamento de la Gaudete et Exsultate = “Holy and Blameless”: Ephesians 1,4 as foundation of the Gaudete et Exsultate
The exhortation Gaudete et Exsultate of Pope Francis relies theologically on the affirmation of Ephesians 1:4: God chose believers in Christ “so that we would be holy and blameless before him through love”. The essay studies this statement from the rhetorical point of view of its composition and fro...
| Subtitles: | “Holy and Blameless”: Ephesians 1,4 as foundation of the Gaudete et Exsultate |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Facultad de Teología San Isidoro de Sevilla
2018
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| In: |
Isidorianum
Year: 2018, Volume: 27, Issue: 54, Pages: 247-263 |
| Further subjects: | B
Santidad
B Gaudete et Exsultate B Efesios |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The exhortation Gaudete et Exsultate of Pope Francis relies theologically on the affirmation of Ephesians 1:4: God chose believers in Christ “so that we would be holy and blameless before him through love”. The essay studies this statement from the rhetorical point of view of its composition and from the semantic value of its terms. The study carried out leads to enrich the concept of holiness as divine grace, eschatological realization, christological relationship, ecclesial communion, revealed knowledge, human effort and liturgical praise., La exhortación Gaudete et Exsultate del papa Francisco se apoya teológicamente en la afirmación de Efesios 1,4: Dios eligió a los creyentes en Cristo “para que fuésemos santos e intachables ante él por el amor”. El ensayo estudia este enunciado desde el punto de vista retórico de su composición y desde el valor semántico de sus términos. El estudio realizado conduce a enriquecer el concepto de santidad como gracia divina, realización escatológica, relación cristológica, comunión eclesial, conocimiento revelado, esfuerzo humano y alabanza litúrgica. | ||
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