El uno y el ser. Mística de los nombres de Dios en Dionisio Areopagita = The one and the being. Mysticism of God’s names in Dionysius the Areopagite
In the third and fourth chapters of On the Divine Names, Dionysus unravels the meaning and role of unity and being. He is an author who, due to the absorption of the thought of Neoplatonism and the Greek tradition, has deeply marked medieval philosophy and theology (and beyond). The reflection of th...
| Subtitles: | The one and the being. Mysticism of God’s names in Dionysius the Areopagite |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Facultad de Teología San Isidoro de Sevilla
2019
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| In: |
Isidorianum
Year: 2019, Volume: 28, Issue: 56, Pages: 151-163 |
| Further subjects: | B
Nombre
B Dionisio Areopagita B Ser B Proclo B Uno B Bondad B Henología B Plotino B Distancia |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | In the third and fourth chapters of On the Divine Names, Dionysus unravels the meaning and role of unity and being. He is an author who, due to the absorption of the thought of Neoplatonism and the Greek tradition, has deeply marked medieval philosophy and theology (and beyond). The reflection of the French philosopher Jean-Luc Marion on the eminence of the name leads to considering Goodness as an expression of the original gift of God., En los capítulos tercero y cuarto de Sobre los nombres divinos, Dionisio desentraña el significado y el papel que poseen la unidad y el ser. Es un autor que, fruto de la absorción del pensamiento del neoplatonismo y de la tradición griega, ha marcado profundamente la filosofía y la teología medieval (y más allá). La reflexión del filósofo francés Jean-Luc Marion sobre la eminencia del nombre conduce a la consideración de la Bondad como expresión del don originario de Dios. |
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| ISSN: | 2660-7743 |
| Contains: | Enthalten in: Isidorianum
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| Persistent identifiers: | DOI: 10.46543/ISID.1928.2004 |