Cristo mediador en el II Concilio de Constantinopla
The Christological teaching of the Second Council of Constantinople (553) was a response to the theological discussion prompted by the Chalcedonian hóros (451). The article analyses the Christological teaching of the Council on the basis of three expressions used by the Fathers of Constantinople II...
| Subtitles: | Christ the Mediator$dThe Contribution of the Second Council of Constantinople |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
2021
|
| In: |
Scripta theologica
Year: 2021, Volume: 53, Issue: 2, Pages: 459-482 |
| IxTheo Classification: | KAD Church history 500-900; early Middle Ages NBF Christology |
| Further subjects: | B
Council of Constantinople II
B Christ Mediator B Unión hipostática B Christology B Hypostatic Union B Concilio de Constantinopla II B Neo-Chalcedonianism B Neocalcedonianismo B Cristo mediador B Cristología |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The Christological teaching of the Second Council of Constantinople (553) was a response to the theological discussion prompted by the Chalcedonian hóros (451). The article analyses the Christological teaching of the Council on the basis of three expressions used by the Fathers of Constantinople II (kata synthesin, kath'hypostasin, and in theoria moné). The author argues that the category of mesites (mediator) is the key to understanding the mystery of Christ. Here, "Christ the Mediator" should be understood both in an ontological and a soteriological sense. | ||
| 520 | |a La enseñanza del II Concilio de Constantinopla (553) fue una respuesta a la discusión teológica provocada por el hóros de Calcedonia (451). El artículo analiza la enseñanza cristológica del concilio sobre la base de tres expresiones usadas por los Padres de Constantinopla II: kata synthesin, kath'hypóstasin y en theôria monê. La tesis que aquí se defiende es que la categoría de mesites (mediador) es la clave para entender el misterio de Cristo. La afirmación de que Cristo es mediador debe ser entendida, a la vez, en sentido ontológico y soteriológico. | ||
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