La "Introducción al cristianismo" de Joseph Ratzinger como hermenéutica del Vaticano II
The theologian Joseph Ratzinger soon perceived the difficulties of a sound reception of Vatican II. His speeches in Münster (1965) and Bamberg (1966) bear witness to this. The Introduction to Christianity (1968) gives a response to the situation of the immediate post-council. It comprises a receptio...
| Subtitles: | Joseph Ratzinger's Introduction to Christianity as Hermeneutic of Vatican II |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2021
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| In: |
Scripta theologica
Year: 2021, Volume: 53, Issue: 2, Pages: 305-332 |
| IxTheo Classification: | KAJ Church history 1914-; recent history KCC Councils KDB Roman Catholic Church NAB Fundamental theology |
| Further subjects: | B
Recepción
B Vaticano II B Theological Epistemology B Vatican II B Reception B Faith-History B Hermeneutics B Epistemiología teológica B Fe-historia B Hermenéutica |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | The theologian Joseph Ratzinger soon perceived the difficulties of a sound reception of Vatican II. His speeches in Münster (1965) and Bamberg (1966) bear witness to this. The Introduction to Christianity (1968) gives a response to the situation of the immediate post-council. It comprises a reception line from Vatican II. The discussion with Kasper highlights how the underlying theme was theological epistemology. In an in-depth reading of the Introduction to Christianity, the essential traits of the hermeneutic of continuity are already perceived as an adequate reception of Vatican II, which years later Benedict XVI proposed. El teólogo Joseph Ratzinger percibió pronto las dificultades de una sana recepción del Vaticano II. Sus conferencias en Münster (1965) y Bamberg (1966) lo atestiguan. La Introducción al cristianismo (1968) supone una respuesta a la situación del inmediato posconcilio. Marca una línea de recepción del Vaticano II. La discusión sostenida con Kasper pone de relieve cómo el tema de fondo era la epistemología teológica. En una lectura de fondo de la Introducción al cristianismo, ya se perciben los trazos esenciales de la hermenéutica de la continuidad como recepción adecuada del Vaticano II, que años después propusiera Benedicto XVI. |
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| ISSN: | 2254-6227 |
| Contains: | Enthalten in: Scripta theologica
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| Persistent identifiers: | DOI: 10.15581/006.53.2.305-332 |