From Slave to Bishop: Callixtus' Early Ecclesial Career and Mechanisms of Clerical Promotion

Bishop Callixtus I of Rome (217?-222?) is well known for his position as manager of the κοιμητήριον, the earliest subterranean community burial ground, today known as the Catacombs of Callixtus. Less well documented, but particularly formative is, however, Callixtus' early ecclesial career star...

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Bibliographic Details
Subtitles:"Themenheft: "Clerics and Their Multiple Roles in Late Antique Christianity"
Main Author: Handl, András 1979- (Author)
Format: Electronic Article
Language:English
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Published: De Gruyter 2021
In: Zeitschrift für antikes Christentum
Year: 2021, Volume: 25, Issue: 1, Pages: 53-73
Standardized Subjects / Keyword chains:B Callistus I Pope ca. 2./3. Jh. / Cyprianus, Thascius Caecilius, Saint 200-258 / Natalius / Hippolytus, Romanus -235, Traditio apostolica / Hippolytus, Romanus -235, Refutatio omnium haeresium / Clericalism / Patronage / Bekenner
IxTheo Classification:KAB Church history 30-500; early Christianity
KCB Papacy
RB Church office; congregation
Further subjects:B Cyprian of Carthage
B Traditio apostolica
B Natalius
B Callixtus I of Rome
B paid clergy
B Refutatio omnium haeresium
B confessor
B Patronage
B clerical career
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Summary:Bishop Callixtus I of Rome (217?-222?) is well known for his position as manager of the κοιμητήριον, the earliest subterranean community burial ground, today known as the Catacombs of Callixtus. Less well documented, but particularly formative is, however, Callixtus' early ecclesial career starting with his recognition as an authentic confessor shortly after his return from the mines of Sardinia. This contribution aims to shed some light on this formative period and explores the mechanisms behind Callixtus’ promotion to paid ecclesial ministry. It argues that Callixtus' association with the clergy was neither an honorary, that is, automatic admission, nor merely a pious act to honour his individual and spiritual achievement. It seems, it was also a powerful instrument to financially support, integrate, and if necessary, control independent spiritual authorities. Moreover, Callixtus' installation in active ministry, as well as that of other confessors, show typical patterns of client-patron relationship.
ISSN:1612-961X
Contains:Enthalten in: Zeitschrift für antikes Christentum
Persistent identifiers:DOI: 10.1515/zac-2021-0013