Is Piety a Natural Virtue?
Notwithstanding Aristotle’s own relative silence on the matter, in this paper I argue that piety is a natural (not supernatural) virtue of the Aristotelian kind. I begin with St. Thomas’s discussion of the virtues of religion and piety in which he shows how they both involve a recognition of human c...
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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[publisher not identified]
2019
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In: |
Proceedings of the American Catholic Philosophical Association
Year: 2019, Volume: 93, Pages: 253-262 |
IxTheo Classification: | KAE Church history 900-1300; high Middle Ages NCA Ethics VA Philosophy |
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520 | |a Notwithstanding Aristotle’s own relative silence on the matter, in this paper I argue that piety is a natural (not supernatural) virtue of the Aristotelian kind. I begin with St. Thomas’s discussion of the virtues of religion and piety in which he shows how they both involve a recognition of human contingency and our radically dependent nature. Building off of this Thomistic analysis, I offer both an account of Aristotelian virtue in general and a phenomenological analysis of piety in particular, in which I situate piety with respect to the other Aristotelian virtues. Finally, I close with a discussion of a few natural objections, including questions about the limits of natural reason as well as considering why Aristotle himself did not explicitly treat piety as a moral virtue. | ||
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