DALL'ANTROPOLOGIA POSSESSIVA ALL'ANTROPOLOGIA OBLATIVA: Rilevanza teoretica della proposta francescana
There are three significant passages of the study. 1. The awareness that an era is opening that we could define as neo-social fragmentation, since the value of goods tends to be linked less to work and more to the amount of technology present in each unit of product. In fact, there is a tendency to...
| Published in: | Miscellanea francescana |
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| Main Author: | |
| Format: | Print Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
2021
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| In: |
Miscellanea francescana
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| IxTheo Classification: | NBE Anthropology NCE Business ethics NCJ Ethics of science |
| Further subjects: | B
gratuità
B antropologia oblativa B Anthropology B charitable giving B gratuity B oblative anthropology B antropologia frammentata B PROLOGUES & epilogues B epochal change B fragmented anthropology B Affirmations B cambiamento epocale B EXTENDED families |
| Summary: | There are three significant passages of the study. 1. The awareness that an era is opening that we could define as neo-social fragmentation, since the value of goods tends to be linked less to work and more to the amount of technology present in each unit of product. In fact, there is a tendency to produce goods no longer (above all) through commodity labour, but through technical labour. It is necessary to become aware of this epochal change with the consequent affirmation of a fragmented anthropology. 2. The Franciscan does not intend to passively assist in this change of era, but to participate in the construction of this new production machine, with the intention of opening it to the needs of all, so that all, gifted or not, may enjoy the benefits. This involves the development of a new anthropology. 3. To this conclusion, the Franciscan regains the category of gratuitousness - we are in the world without having any right to it - source of the oblative nature of our relationship to the other. Well, with the primacy of gratuitousness we intend to recover the singular subject and the world, the temple of God, all illuminated by the predominance of giving over receiving, as in an extended family, where everyone is master and servant at the same time and is esteemed of its ability to expand its boundaries. It is oblative anthropology. The epilogue is that this qualitative change should also take hold in commercial relations, where one could exchange goods and at the same time donate them, that is, exchange by donating and donating by exchanging, not to the detriment of profit, but to the benefit of fulfilment, that is, thinking before profit, to the satisfaction of the recipient. (English) |
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| ISSN: | 0026-587X |
| Contains: | Enthalten in: Miscellanea francescana
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