God’s Holy Ordinance
In this article, I argue that the church must build up its theology of marriage in a more disciplined manner because the culture no longer sustains the Christian notion. In making a substantive argument I rely on the Lutheran “two ways that God reigns” approach in which we share “places of responsib...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2020
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| Στο/Στη: |
Philosophy & canon law
Έτος: 2020, Τόμος: 6, Σελίδες: 7-21 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Γάμος (μοτίβο)
/ Θεολογία (μοτίβο)
/ Γάμος ομοφύλων
|
| Σημειογραφίες IxTheo: | SB Κανονικό Δίκαιο, Δημόσιο Εκκλησιαστικό Δίκαιο |
| Άλλες λέξεις-κλειδιά: | B
gracious tolerance
B Love B Individualism B places of responsibility B Faith B Hope |
| Διαθέσιμο Online: |
Volltext (kostenfrei) |
| Σύνοψη: | In this article, I argue that the church must build up its theology of marriage in a more disciplined manner because the culture no longer sustains the Christian notion. In making a substantive argument I rely on the Lutheran “two ways that God reigns” approach in which we share “places of responsibility” with all humans, but in which the Christian virtues of faith, love, and hope transform those places into genuine Christian callings. I then contend strongly for the continued rejection of same-sex marriage among orthodox Christians. I conclude with what I hope is a compassionate pastoral approach—gracious tolerance—toward homosexual Christians. |
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| ISSN: | 2451-2141 |
| Περιλαμβάνει: | Enthalten in: Philosophy & canon law
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