Was Rome still a Centre of Legal Culture between the 6th and 8th Centuries?: Chasing the Manuscrpts
What happened to the tremendous legacy of juridical knowledge left behind in Italy in the 6th century? Into what labyrinth did it plunge only to re-emerge after the silent age of the early Middle Ages into the light of day, and effectively come to shape the renewal of the jurisprudence at the beginn...
| Main Author: | |
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| Format: | Print Article |
| Language: | Undetermined language |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Klostermann
2015
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| In: |
Rechtsgeschichte
Year: 2015, Volume: 23, Pages: 83-109 |
| IxTheo Classification: | SB Catholic Church law |
| Further subjects: | B
Law
B History 500-900 B Roman law B Middle Ages B History |
| Summary: | What happened to the tremendous legacy of juridical knowledge left behind in Italy in the 6th century? Into what labyrinth did it plunge only to re-emerge after the silent age of the early Middle Ages into the light of day, and effectively come to shape the renewal of the jurisprudence at the beginning of the 12th century? One-and-a-half centuries after the fanciful writings of Hermann Fitting, legal historians are still looking for the answers to these questions. Considering the new information we have (especially coming from the paleographical research), this paper re-examines the existence as well as the activities of the school of Rome both during the Justinian Age and in the two centuries thereafter. The aim of this essay is to verify whether Rome, during the very early Middle Ages, continued to represent a centre of juridical culture. According to the hypothesis developed in this contribution, Rome - at that time - not only played a very important role with regard to the material conservation of the Justinian's libri legales, but also in the initial establishment of the new (i. e., Justinian) imperial law in the West and creation of its image as a significant juridical centre. The absence of such a centre as well as its wide-spread image would truly make the Bolognese renovatio appear ⊲miraculous⊳ and very difficult to explain. After Justinian, the 7th and 8th centuries can truly be characterised as ⊲silent⊳ in the history of Roman law in the West. However, by studying the medieval manuscript tradition, in particular, that of the Institutiones and the Novellae, we can gather together a series of elements helping us to clarify the situation. Also quite useful is an examination of the manuscript tradition of the Collatio legume Mosaicarum et Romanarum.Through the spread and useofthese Late Antiqueworks, wecan seehow - in conjunction with the actions of the papacy - Rome, towardtheendofthe8th century, returned to being a centre of world politics and - given that law follows politics - of the legal culture. |
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| ISSN: | 1619-4993 |
| Contains: | Enthalten in: Rechtsgeschichte
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