A theocentric interpretation of הדעת טוב ורע: the knowledge of good and evil as the knowledge for administering reward and punishment

On a primary level, the author seeks to answer the question, what is the best interpretation of הדעת טוב ורע, “The Knowledge of Good and Evil,” in Gen 2:9, 17; 3:5, and 3:22? In Gen 3:5 and 3:22, this knowledge is said to be possessed by YHWH and the divine beings. This study analyzes the permutatio...

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Bibliographic Details
Main Author: French, Nathan S. (Author)
Corporate Author: University of Aberdeen (Degree granting institution)
Format: Electronic Book
Language:English
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Published: Göttingen Vandenhoeck & Ruprecht 2021
In: Forschungen zur Religion und Literatur des Alten und Neuen Testaments (Band 283)
Year: 2021
Reviews:[Rezension von: French, Nathan S., A theocentric interpretation of הדעת טוב ורע : The Knowledge of Good and Evil as the Knowledge for Administering Reward and Punishment] (2022) (Kiefer, Jörn)
[Rezension von: French, Nathan S., A theocentric interpretation of הדעת טוב ורע : The Knowledge of Good and Evil as the Knowledge for Administering Reward and Punishment] (2022) (Allen, Leslie C., 1935 -)
Edition:1. Edition. Auflage
Series/Journal:Forschungen zur Religion und Literatur des Alten und Neuen Testaments Band 283
Standardized Subjects / Keyword chains:B Genesis / Tree of the knowledge of good and evil / The Good / Evil / Exegesis
B Bible. Genesis 2-3
IxTheo Classification:HB Old Testament
Further subjects:B Theology
B Creation
B Thesis
B Altes Testament
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic
Description
Summary:On a primary level, the author seeks to answer the question, what is the best interpretation of הדעת טוב ורע, “The Knowledge of Good and Evil,” in Gen 2:9, 17; 3:5, and 3:22? In Gen 3:5 and 3:22, this knowledge is said to be possessed by YHWH and the divine beings. This study analyzes the permutations of טוב )“good”) and רעע (“evil/bad”) in the Hebrew Bible, with a majority focus in Genesis and the Deuteronomistic History and with a focus upon those textual instances in which YHWH has influence over ‘good’ and ‘bad/evil.’ Due to the results of the data, the author brings in a second level of discussion that focuses upon the hermeneutical principle of divine retribution as a structuring element for ancient Near Eastern historiography. On a third level, the author turns to divine blessing and cursing, and its association with good and evil in ancient Near Eastern texts and in the Hebrew Bible. Due to this specific theocentric analysis of the lexemes juxtaposed with the author’s wider study of ancient Near Eastern history and culture, the answer to the guiding question of this study is therefore proposed by the author as, ‘The Divine Knowledge for Administering Reward and Punishment.’ Ergo, the Eden Narrative tells a story of how humans partly attain divinity becoming like YHWH and the divine beings (Gen 3:5; 3:22; Ps 82) in having acquired the forbidden divine knowledge for wielding ultimate power.
Angaben zur beteiligten Person French: Nathan S. French (Ph. D.) is Part-Time Assistant Professor of Old Testament at the Oral Roberts University in Tulsa, USA.
ISBN:3666564992
Persistent identifiers:DOI: 10.13109/9783666564994