General Baptist ‘Primitivism’, the Radical Reformation, and Matthew Caffyn: A Response to Kegan A. Chandler

Kegan A. Chandler recently argued that the Anabaptist movement was in part defined by an acceptance of anti-Trinitarianism, which heritage became a part of General Baptist life from the beginning; on this basis he locates Matthew Caffyn as an authentic representative of the General Baptist movement....

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Bibliographic Details
Published in:Journal of European Baptist Studies
Main Author: Holmes, Stephen R. (Author)
Format: Electronic Article
Language:English
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Published: International Baptist Theological Study Centre 2021
In: Journal of European Baptist Studies
Standardized Subjects / Keyword chains:B Caffyn, Matthew 1628-1714 / Baptists / Christology / Trinity
IxTheo Classification:KAH Church history 1648-1913; modern history
KBF British Isles
KDG Free church
NBC Doctrine of God
NBF Christology
Further subjects:B Matthew Caffyn
B Christology
B Trinity
B General Baptists
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Summary:Kegan A. Chandler recently argued that the Anabaptist movement was in part defined by an acceptance of anti-Trinitarianism, which heritage became a part of General Baptist life from the beginning; on this basis he locates Matthew Caffyn as an authentic representative of the General Baptist movement. I argue that Chandler’s historical reconstruction of the Radical Reformation is flawed, being based on some errors of fact and some misreadings, and that most Anabaptists, and all early General Baptists, were unreflectively orthodox in their Trinitarianism. I suggest however that the case of Caffyn suggests both a willingness on the part of the denomination to regard orthopraxy as important alongside orthodoxy, and a degree of suspicion of non-biblical standards of orthodoxy.
ISSN:1804-6444
Contains:Enthalten in: Journal of European Baptist Studies
Persistent identifiers:DOI: 10.25782/jebs.v21i1.701