Are We All Spiritual?: A Comparative Perspective on the Appropriation of a New Concept of Spirituality

‘I'm spiritual - not religious’ has become a key expression of a new form of globalized religion focusing on a specific notion of spirituality, signifying a universal human essence, located deep inside each individual as a potential for wellbeing and personal transformation. The message is: spi...

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Bibliographic Details
Main Author: Hornborg, Anne-Christine (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor & Francis Group 2011
In: Journal for the Study of Spirituality
Year: 2011, Volume: 1, Issue: 2, Pages: 249-268
Further subjects:B global versus local contexts
B Spirituality
B Sweden
B inner potential
B Canadian Mi'kmaq
Online Access: Volltext (lizenzpflichtig)
Description
Summary:‘I'm spiritual - not religious’ has become a key expression of a new form of globalized religion focusing on a specific notion of spirituality, signifying a universal human essence, located deep inside each individual as a potential for wellbeing and personal transformation. The message is: spirituality unites us into a single humanity, while religion, with its dogma and rituals, separates us. This new concept of spirituality works mostly in symbiosis with neoliberal ideas about the market, where neo-spiritual therapists and coaches offer to assist individuals in finding and developing their spirituality, or ‘inner potential’. In this article, I suggest that this contemporary view of spirituality is produced within a particular social context, and is thus not self-evidently adopted in other contexts. To illustrate this, I draw on my experience of fieldwork in Canadian Mi'kmaq reserves and examples of contemporary spirituality, mainly from Sweden. I also consider whether Mi'kmaq notions of spirituality are congruent with those of the ‘new spirituality’.
ISSN:2044-0251
Contains:Enthalten in: Journal for the Study of Spirituality
Persistent identifiers:DOI: 10.1558/jss.v1i2.249