Muslims as "Hui" in Late Imperial and Republican China: A Historical Reconsideration of Social Differentiation and Identity Construction
As a minority in China, Muslims have had to deal with a twofold problem: maintaining the boundary of their group and integrating into larger society. The various responses to this problem in different contexts and under different circumstances are evident in various group identity configurations. Ba...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
GESIS
2019
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| In: |
Historical social research
Year: 2019, Volume: 44, Issue: 3, Pages: 226-263 |
| Further subjects: | B
text analysis
B Text analysis B functional analysis B Funktionsanalyse B Historical Analysis B minority policy B Religiosity B China B Minority B Luhmann B National state B Historische Analyse B Minority group policy B Secularization B Social differentiation B Identitätsbildung B Discourse Analysis B Ethnicity B nation state B Islam B Identity Formation B Social Differentiation B Discourse analysis B Cultural identity B Cultural Identity B Religiousness |
| Online Access: |
Volltext (doi) Volltext (lizenzpflichtig) |
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| 520 | |a As a minority in China, Muslims have had to deal with a twofold problem: maintaining the boundary of their group and integrating into larger society. The various responses to this problem in different contexts and under different circumstances are evident in various group identity configurations. Based on Stausberg, it is proposed that the ways the identities are constructed refer to the dynamics of various types of social differentiation. The author argues that there were divergent identity configurations among Muslim elites regarding their identity sign Huihui in late imperial and post-imperial China, with the former constructed in the direction of religiosity and the latter in the direction of secularity. In the concluding remark, the author suggests a theoretical account of his empirical observation by drawing on elements of Luhmann’s theory of social differentiation. | ||
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| STB | 0 | 0 | |a Analyse textuelle,Commentaire de texte,Différenciation sociale,Discours (linguistique),Ethnicité,Identité culturelle,Identité culturelle,Islam,Islam,Minorité,Politique des minorités,Religiosité,Sécularisation,Sécularisation,Sécularisation,Laïcité,Laïcité,Déchristianisation,Laïcité (motif),Laïcité,État national,État-nation,État-nation |
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| STD | 0 | 0 | |a Analisi del discorso,Analisi del testo,Differenziazione sociale,Diversificazione sociale,Diversificazione sociale,Etnicità,Identità culturale,Identità culturale,Islam,Islam,Minoranza,Politiche per le minoranze,Religiosità,Secolarizzazione,Secolarizzazione,Secolarizzazione,Stato nazionale |
| STE | 0 | 0 | |a 世俗化,世俗化,俗化,俗化,伊斯兰教,伊斯兰教,回教,回教,宗教性,少数,少数党,少数派,文化认同,文化身份,文本分析,民族国家,种族,语篇分析,篇章分析 |
| STF | 0 | 0 | |a 世俗化,世俗化,俗化,俗化,伊斯蘭教,伊斯蘭教,回教,回教,宗教性,少數,少數黨,少數派,文化認同,文化身份,文本分析,民族國家,種族,語篇分析,篇章分析 |
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