The Double Tradition in Luke (Q) 3–7 as a Macro-Chiasm and its Significance for the Synoptic Problem
The level of scepticism met by the concept of macro-chiasm in ancient literature is noticeably lower today than two decades ago, with sizable agreement coalescing around certain examples. One such example is found in the synoptic double-tradition material as it is preserved in Luke's Gospel, wh...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
2021
|
In: |
New Testament studies
Year: 2021, Volume: 67, Issue: 3, Pages: 388-406 |
Standardized Subjects / Keyword chains: | B
Bible. Lukasevangelium 3,7-7,35
/ Synoptic problem
/ Q
/ Chiasm
/ Bible. Markusevangelium 2,1-3,6
|
IxTheo Classification: | HC New Testament |
Further subjects: | B
Mark 2.1–3.6
B Synoptic Problem B Luke B Matthew B Chiasm B Iliad |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a The level of scepticism met by the concept of macro-chiasm in ancient literature is noticeably lower today than two decades ago, with sizable agreement coalescing around certain examples. One such example is found in the synoptic double-tradition material as it is preserved in Luke's Gospel, which provides the methodological foundation for the reconstruction of the hypothetical synoptic source document Q. This article explores the study of the macro-chiasm identified in Luke (Q) 3.7-7.35 and its implications for the synoptic problem. It also addresses the methodological considerations advanced by S. E. Porter and J. T. Reed in their NTS article two decades ago, meeting a certain stipulation placed by them upon subsequent scholarship. | ||
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