Aristotle and Early Christian Thought. By Mark Edwards

This very useful book, in a series co-edited by Edwards himself, is the first English volume to describe the appropriation of Aristotelian thought in Christianity until the sixth century. The preface explains the history of scholarship, from Festugière to Runia to articles on Clement, Origen, and Gr...

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Bibliographic Details
Main Author: Ramelli, Ilaria 1973- (Author)
Format: Electronic Review
Language:English
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Published: Oxford University Press 2020
In: The journal of theological studies
Year: 2020, Volume: 71, Issue: 2, Pages: 882-889
Further subjects:B Book review
Online Access: Volltext (lizenzpflichtig)
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Summary:This very useful book, in a series co-edited by Edwards himself, is the first English volume to describe the appropriation of Aristotelian thought in Christianity until the sixth century. The preface explains the history of scholarship, from Festugière to Runia to articles on Clement, Origen, and Gregory of Nyssa’s debt to Aristotle, among whom I see mine (here and often elsewhere). Edwards does well not to speak of Christian Aristotelianism—at least for the patristic period, not for scholasticism. ‘Aristotelianizing was sustainable only when the Prime Mover of Metaphysics 12’ was identified with the Christian God (p. x).
ISSN:1477-4607
Contains:Enthalten in: The journal of theological studies
Persistent identifiers:DOI: 10.1093/jts/flaa071