Festivals and Violence in 1 and 2 Maccabees: Hanukkah and Nicanor's Day
This article analyzes the nexus between collective violence, temple violation, and military glory in 1 and 2 Maccabees by comparing two festivals established in the context of revolt and guerilla warfare; namely, Hanukkah and Nicanor's Day. It argues that the accounts of the origins of these tw...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Mohr Siebeck
2021
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In: |
Hebrew bible and ancient Israel
Year: 2021, Volume: 10, Issue: 1, Pages: 63-76 |
Standardized Subjects / Keyword chains: | B
Maccabees 165 BC-37 BC
/ Hanukkah
/ Temple
/ High priest
/ King
/ Capacity and disability
/ Collective violence
/ Festivity
/ Bible. Makkabäer 1.
/ Bible. Makkabäer 2.
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IxTheo Classification: | HB Old Testament HD Early Judaism |
Online Access: |
Volltext (lizenzpflichtig) |
Summary: | This article analyzes the nexus between collective violence, temple violation, and military glory in 1 and 2 Maccabees by comparing two festivals established in the context of revolt and guerilla warfare; namely, Hanukkah and Nicanor's Day. It argues that the accounts of the origins of these two festivals in 1 and 2 Maccabees reinforce the close connection between the violation of the temple cult and violence against the community in the memories of the Maccabean rebellion that the authors of these books promote. The article further suggests that the annual celebration of Hanukkah and Nicanor's day was intended to provide sophisticated mnemonic legitimation of the Hasmonean claim to exercise both military and cultic agency as kings and high priests in Judea. |
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ISSN: | 2192-2284 |
Contains: | Enthalten in: Hebrew bible and ancient Israel
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Persistent identifiers: | DOI: 10.1628/hebai-2021-0006 |