Are the psychophysical laws fine-tuned?

Neil Sinhababu (Am Philos Q 54(1):89–98, 2017) has recently argued against the fine-tuning argument for God. They claim that the question of the universe’s fine-tuning ought not be ‘why is the universe so hospitable to life?’ but rather ‘why is the universe so hospitable to morally valuable minds?’...

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Bibliographic Details
Published in:International journal for philosophy of religion
Main Author: Cavedon-Taylor, Dan (Author)
Format: Electronic Article
Language:English
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Published: Springer Science + Business Media B. V 2021
In: International journal for philosophy of religion
Year: 2021, Volume: 89, Issue: 3, Pages: 285-292
Standardized Subjects / Keyword chains:B Psychophysischer Parallelismus / Proof of God's existence
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
NBC Doctrine of God
NCA Ethics
Further subjects:B Psychophysical laws
B Embodiment
B Fine-tuning
Online Access: Volltext (kostenfrei)
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Summary:Neil Sinhababu (Am Philos Q 54(1):89–98, 2017) has recently argued against the fine-tuning argument for God. They claim that the question of the universe’s fine-tuning ought not be ‘why is the universe so hospitable to life?’ but rather ‘why is the universe so hospitable to morally valuable minds?’ and that, moreover, the universe isn’t so hospitable. For it is metaphysically possible that psychophysical laws be substantially more permissive than they in fact are, allowing for the realisation of morally valuable consciousness by exceptionally simple physical states and systems, rather than the complex states of brains. I reply that Sinhababu’s argument rests upon unsupported claims and that we have reason to doubt that an omnibenevolent God would make the psychophysical laws more permissive than they in fact are.
ISSN:1572-8684
Contains:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-020-09783-7