“For I Say”: A Keeper at the Rabbinic Gates of Doubt
Abstract The rabbinic idiom “for I say” ( שאני אומר ) has been construed philologically as a specific type of presumption, buttressed with first-person rhetoric. From the perspective of legal analysis, I contend that “for I say” and presumption are diametrically opposed decision-rules, employed cons...
Autore principale: | |
---|---|
Tipo di documento: | Elettronico Articolo |
Lingua: | Inglese |
Verificare la disponibilità: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Pubblicazione: |
2021
|
In: |
The review of rabbinic Judaism
Anno: 2021, Volume: 24, Fascicolo: 1, Pagine: 56-72 |
Altre parole chiave: | B
Jewish law and jurisprudence
B factual uncertainty B legal fictions B Narrative B talmudic law |
Accesso online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Riepilogo: | Abstract The rabbinic idiom “for I say” ( שאני אומר ) has been construed philologically as a specific type of presumption, buttressed with first-person rhetoric. From the perspective of legal analysis, I contend that “for I say” and presumption are diametrically opposed decision-rules, employed consistently in tannaitic and amoraic literature. While presumptions are exclusionary rules, circumscribing doubt, “for I say” is an inclusionary rule, validating doubt. The versatility of the “for I say” rule testifies to its preliminary nature – while the outcome is determined by a robust set of primary decision rules. “For I say” should be read as: for I can say, legitimizing doubt and calling on primary rabbinic rules for treating cases of factual uncertainty, in contestable instances. |
---|---|
ISSN: | 1570-0704 |
Comprende: | Enthalten in: The review of rabbinic Judaism
|
Persistent identifiers: | DOI: 10.1163/15700704-12341375 |