Reconceptualising Law: ‘Pagan’ Violence and Augustinian Peace

This article explores the idea of violence and peace in Christian theology. In particular, it considers the idea of violence as comprised of antagonism and alienation, and ultimately a ‘pagan’ celebration of war and death. Even the famed pax Romana is itself the violent suppression of violence. Draw...

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Bibliographic Details
Main Author: Deagon, Alex (Author)
Format: Electronic Article
Language:English
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Published: Equinox Publ. [2021]
In: Journal for the academic study of religion
Year: 2020, Volume: 33, Issue: 3, Pages: 286–310
Standardized Subjects / Keyword chains:B Augustinus, Aurelius, Saint 354-430 / Christianity / Ontology / Peace / Legal order / Roman Empire / Religion / Pax Romana
IxTheo Classification:AD Sociology of religion; religious policy
BE Greco-Roman religions
CC Christianity and Non-Christian religion; Inter-religious relations
CD Christianity and Culture
CH Christianity and Society
KAB Church history 30-500; early Christianity
Further subjects:B Augustine
B law of love
B Violence
B Peace
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Summary:This article explores the idea of violence and peace in Christian theology. In particular, it considers the idea of violence as comprised of antagonism and alienation, and ultimately a ‘pagan’ celebration of war and death. Even the famed pax Romana is itself the violent suppression of violence. Drawing on Augustine, the article contrasts this ‘pagan’ violence with the Christian idea of ontological peace—the harmonious ordering and fellowship of difference between God and humanity, or what John Milbank calls ‘the reconciliation of virtue with difference’. Though this Christian critique is historically situated, it creates an opportunity to reconceptualise our modern legal system so that we may move from a liberal atomistic individualism to a more harmonious community of being, governed by ‘the law of love’.
ISSN:2047-7058
Contains:Enthalten in: Journal for the academic study of religion
Persistent identifiers:DOI: 10.1558/jasr.40936