Ethnographic Turning

Ethnography is not native to my field of History of Religions. Here I reflect on my experience of a slow "ethnographic turn" in this field, where textual studies once dominated. Never trained in eth-nographic methods, I recount my moves from experiencing archival work as fieldwork, then to...

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Bibliographic Details
Published in:Fieldwork in religion
Subtitles:Special Issue: Shifting Sites, Shifting Selves: The Intersections of Homes and Fields in the Ethnography of India
Main Author: Waghorne, Joanne Punzo ca. 20.-21. Jh. (Author)
Format: Electronic Article
Language:English
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Published: Equinox [2020]
In: Fieldwork in religion
Year: 2020, Volume: 15, Issue: 1/2, Pages: 53-66
Standardized Subjects / Keyword chains:B India / Woman religious studies scholar / Cultural turn / Field-research / Hinduism / Diaspora (Religion)
IxTheo Classification:AA Study of religion
BK Hinduism, Jainism, Sikhism
KBM Asia
ZA Social sciences
Further subjects:B Phenomenology
B Singapore
B Chennai
B autoethnography
B Diaspora
B history of religions
B Madras
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Summary:Ethnography is not native to my field of History of Religions. Here I reflect on my experience of a slow "ethnographic turn" in this field, where textual studies once dominated. Never trained in eth-nographic methods, I recount my moves from experiencing archival work as fieldwork, then to the interviews and observations closer to "real" fieldwork, and finally to a self-centered experiential method that involves being there. At the same time, I transitioned from close work in Tamil Nadu, to the Hindu diaspora, and then to a new venue in global Singapor.
ISSN:1743-0623
Contains:Enthalten in: Fieldwork in religion
Persistent identifiers:DOI: 10.1558/firn.18351