The Named Jew and the Name of God: The Argument of Romans 2:17–29 in Light of Roman Attitudes to Jewish Teachers
Abstract A connection between Paul’s charges against his interlocutor in Rom 2:21–22 and Josephus’s account of a notorious Jewish teacher in Rome ( A.J. 18.81–84) is a catalyst for re-examining the purpose, topic, and argument of Rom 2:17–29. The foreground issue is not the soteriological status of...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2021
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In: |
Novum Testamentum
Year: 2021, Volume: 63, Issue: 2, Pages: 229-248 |
Standardized Subjects / Keyword chains: | B
Bible. Römerbrief 2,17-29
/ Paul Apostle
/ Discourse analysis
/ Judaism
/ Identity
/ Education
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IxTheo Classification: | HC New Testament HD Early Judaism KAB Church history 30-500; early Christianity |
Further subjects: | B
Discourse Analysis
B Apostle Paul B Education B Jewish Wisdom B Jewish Identity B Romans 2:17–29 |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | Abstract A connection between Paul’s charges against his interlocutor in Rom 2:21–22 and Josephus’s account of a notorious Jewish teacher in Rome ( A.J. 18.81–84) is a catalyst for re-examining the purpose, topic, and argument of Rom 2:17–29. The foreground issue is not the soteriological status of Jews, but the effectiveness of typical Jewish law-based teaching to solve human foolishness, wickedness, and impiety. Paul reframes the discourse topic to demonstrate that typical Jewish law-based educational activity is ineffective in bringing about God’s glory among the nations. The interlocutor is thus a foil for Paul’s own eschatologically conceived apostolic ministry. |
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ISSN: | 1568-5365 |
Contains: | Enthalten in: Novum Testamentum
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Persistent identifiers: | DOI: 10.1163/15685365-12341689 |