Picturing Time and Eternity in Sebastiano del Piombo's Viterbo Pietà

The placement of powerful figures within a nocturnal landscape in Sebastiano del Piombo's Viterbo Pietà (ca. 1512-16) is commonly explained as a stylistic union of Michelangelo's Tuscan disegno and Sebastiano's Venetian colorito. Yet this dialectic became a concern to art theorists on...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Libina, Marsha (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Sixteenth Century Journal Publishers, Inc. [2020]
In: The sixteenth century journal
Jahr: 2020, Band: 51, Heft: 2, Seiten: 385-418
IxTheo Notationen:CD Christentum und Kultur
CE Christliche Kunst
KAH Kirchengeschichte 1648-1913; Neuzeit
KBJ Italien
NBF Christologie
weitere Schlagwörter:B Influence (Literary, artistic, etc.)
B Lamentation of Christ in art
B Jesus Christ in art
B Del Piombo, Sebastiano, 1485-1547
B Eternity in art
B Michelangelo Buonarroti, 1475-1564
B Mary, Blessed Virgin, Saint, in art
B Time in art
B Egidio, da Viterbo, Cardinal, ca. 1469-1532
Beschreibung
Zusammenfassung:The placement of powerful figures within a nocturnal landscape in Sebastiano del Piombo's Viterbo Pietà (ca. 1512-16) is commonly explained as a stylistic union of Michelangelo's Tuscan disegno and Sebastiano's Venetian colorito. Yet this dialectic became a concern to art theorists only later in mid-century. As this essay shows, Sebastiano's work can be situated within a more immediate context: the reform ideas of the Augustinian prior general Giles of Viterbo, particularly his revival of Augustine's reflection on time and eternity. Like Giles's Christian poetics, the painting considers how an image can convey the immutability of God to the viewer, who sees everything within time. Sebastiano's work thus lays claim to a new kind of modern devotional image, or Andachtsbild, that interrogates the very mechanism of corporeal vision in bringing one closer to the divine, drawing on the metaphor of nature's mutability advanced by Giles in the early years of Catholic reform.
ISSN:2326-0726
Enthält:Enthalten in: The sixteenth century journal