GRUPO DE REFERENCIA ETARIO, RÉGIMEN SIMBÓLICO Y RELIGIOSIDAD: LA RELIGIOSIDAD COMO SISTEMA ABIERTO DE CREENCIAS EN ESTUDIANTES UNIVERSITARIOS
The authors of this article explore the relationship between the age reference group of undergraduate students at Universidad Autónoma de Aguascalientes and religiosity as an open system of beliefs opposed to institutional religion expressed as a form of the diurnal symbolic regime in the sense prov...
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| 其他作者: | ; |
| 格式: | 电子 文件 |
| 语言: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | 载入...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| 出版: |
[2020]
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| In: |
Revista cultura y religión
Year: 2020, 卷: 14, 发布: 2, Pages: 121-140 |
| Standardized Subjects / Keyword chains: | B
Durand, Gilbert 1921-2012
/ Ferrarotti, Franco 1926-2024
/ 宗教社会学
/ 大学生
/ 女大学生
/ 参照组群
/ 理论
/ Religionsanthropologie
/ 宗教性
/ Offenes System
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| IxTheo Classification: | AD Sociology of religion; religious policy KBR Latin America |
| Further subjects: | B
grupo de referencia
B Religiosidad B régimen simbólico B estudiantes universitarios B teorías de la religión |
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| 总结: | The authors of this article explore the relationship between the age reference group of undergraduate students at Universidad Autónoma de Aguascalientes and religiosity as an open system of beliefs opposed to institutional religion expressed as a form of the diurnal symbolic regime in the sense provided by Gilbert Durand. The article begins with the theory of reference groups, the anthropology of imagination and sociology, and the anthropology of religion to form a theoretical model that gives meaning to the data compiled through the sample quantitative survey, the qualitative interview by intentional sampling of maximum variety and self-ethnographies, and the information gathering conducted at various points in a research project on undergraduate students. It also addresses the impact of reference groups on their academic performance, looking at religion as a key aspect of symbolic capital and behavior modeling. The results show the construction of a symbolic regime that is called nocturnal in the anthropology of imagination, with age group roots that are open, tolerant and inclusive in nature. Said roots are reactive to all manner of exclusion, discrimination and repression, which gives rise to a range of expressive forms including religiosity as conceived in Ferrarotti’s sociology of religion (1993). |
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| ISSN: | 0718-4727 |
| Contains: | Enthalten in: Revista cultura y religión
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