Sacredness and Aesthetics: Kearney and Desmond on Prayer

Heidegger famously asserted that one cannot pray to the God of onto-theo-logic. God is here made into a determinate concept, the highest idea of reason, and thereby loses its constitutive transcendence and personhood. To think of God appropriately after Heidegger means to think of God in a way amena...

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Detalles Bibliográficos
Autor principal: Auweele, Dennis vanden 1986- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: [2021]
En: Modern theology
Año: 2021, Volumen: 37, Número: 1, Páginas: 3-22
(Cadenas de) Palabra clave estándar:B Kearney, Richard 1954- / Desmond, William 1951- / Oración / Metafísica / Dios
Clasificaciones IxTheo:CB Existencia cristiana
KAJ Época contemporánea
NBC Dios
VA Filosofía
Acceso en línea: Volltext (Publisher)
Volltext (doi)
Descripción
Sumario:Heidegger famously asserted that one cannot pray to the God of onto-theo-logic. God is here made into a determinate concept, the highest idea of reason, and thereby loses its constitutive transcendence and personhood. To think of God appropriately after Heidegger means to think of God in a way amenable to prayer. It is widely recognized that deconstruction does not fare well on this score as it turns prayer into some form of meditation/contemplation. In response, one ought to look for something between onto-theo-logic and deconstruction. In this article, I explore and assess two attempts to do so, by Richard Kearney and William Desmond respectively. I argue that Kearney does not manage to escape the trap of deconstruction because he does not allow for an intimation of God in prayer. This is achieved in a more metaphysical register by Desmond.
ISSN:1468-0025
Obras secundarias:Enthalten in: Modern theology
Persistent identifiers:DOI: 10.1111/moth.12589