Discernment of Good and Evil in Dostoevsky’s Novels: The Madman and the Saint
This article discusses madness and saintliness in Dostoevsky’s novels and investigates how the madman and the saint discern between good and evil. I first explore the metaphysical, spiritual, and moral universe of Dostoevsky’s characters by drawing on William Desmond’s philosophy of the between. Sec...
| Subtitles: | "Theme: How Discernment between Good and Evil shapes the Dynamics of the Human Journey" |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2020]
|
| In: |
European journal for philosophy of religion
Year: 2020, Volume: 12, Issue: 4, Pages: 117-137 |
| Standardized Subjects / Keyword chains: | B
Dostoevskij, Fëdor Michajlovič 1821-1881
/ The Good
/ Evil
/ Unterscheidungsvermögen
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism KBK Europe (East) NCB Personal ethics |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 520 | |a This article discusses madness and saintliness in Dostoevsky’s novels and investigates how the madman and the saint discern between good and evil. I first explore the metaphysical, spiritual, and moral universe of Dostoevsky’s characters by drawing on William Desmond’s philosophy of the between. Second, I argue that the madman’s misconstrual of reality can be grasped as an idolatrous, divisive, and parodic imitation of the good (Raskolnikov, Stavrogin, Kirillov). Third, I reflect on disembodied discernment. In some cases, due to the weakness of the moral agent, the good cannot be properly embodied in space and time, even if a person exhibits ethically sound discernment (Prince Myshkin). Fourth, I look at examples of holy discernment and examine how, through love, the genuinely good person is able to transform idolatry into a universal and cosmic sacramentalism (Elder Zosima, Alyosha). | ||
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