Common property, the Golden Age, and Empire in Acts 2:42-47 and 4:32-35

Preface Acknowledgments Abbreviations -- 1. Introduction -- 2. The Golden Age Myth in Greek and Latin Sources -- 3. The Golden Age Myth in Jewish and Christian Sources -- 4. Preliminaries to a Golden Age Reading of the Acts Summaries -- 5. Reading Acts -- 2.42-47 and -- 4.32-35 as Golden Age Allusio...

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Bibliographic Details
Published in:Library of New Testament studies
Main Author: Noble, Joshua (Author)
Format: Electronic Book
Language:English
Check availability: HBZ Gateway
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Published: London [England] International Clark 2020
In: Library of New Testament studies (636)
Year: 2020
Reviews:[Rezension von: Noble, Joshua, Common property, the Golden Age, and Empire in Acts 2:42-47 and 4:32-35] (2022) (Eckhard, Stefan, 1974 -)
Edition:First edition
Series/Journal:Library of New Testament studies 636
Standardized Subjects / Keyword chains:B Classical antiquity / Literature / Golden age / Reception / Bible. Apostelgeschichte 2,42-47 / Bible. Apostelgeschichte 4,32-35 / Community property (Motif)
IxTheo Classification:HC New Testament
Further subjects:B Right of property Biblical teaching
B Biblical studies & exegesis
B Commons
B Personal belongings
B Bible. Acts, IV, 32-35 Criticism, interpretation, etc
B Electronic books
B Bible. Acts, II, 42-47 Criticism, interpretation, etc
B Thesis
Online Access: Presumably Free Access
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Parallel Edition:Non-electronic
Description
Summary:Preface Acknowledgments Abbreviations -- 1. Introduction -- 2. The Golden Age Myth in Greek and Latin Sources -- 3. The Golden Age Myth in Jewish and Christian Sources -- 4. Preliminaries to a Golden Age Reading of the Acts Summaries -- 5. Reading Acts -- 2.42-47 and -- 4.32-35 as Golden Age Allusions -- 6. Conclusion -- Bibliography -- Index
"Joshua Noble focuses on the rapid appearance and disappearance in Acts 2 and 4 of the motif that early believers hold all their property in common, and argues that these descriptions function as allusions to the Golden Age myth. Noble suggests Luke's claims that the believers "had all things in common" and that "no one claimed private ownership of any possessions" - a motif that does not appear in any biblical source - rather calls to mind Greek and Roman traditions that the earliest humans lived in utopian conditions, when "no one ... possessed any private property, but all things were common.""--
Item Description:Includes bibliographical references and index
Format:Mode of access: World Wide Web.
ISBN:0567695832
Persistent identifiers:DOI: 10.5040/9780567695833