The divergent effects of prayer on cheating

Some research suggests that reminders of religious beliefs and concepts can decrease immoral behavior, such as cheating, via fear of supernatural punishment among other mechanisms. However, one of the most common natural religious primes, petitionary prayer, could in theory have the opposite effect,...

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Publié dans:Religion, brain & behavior
Auteurs: Alogna, Victoria K. (Auteur) ; Halberstadt, Jamin (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Routledge [2020]
Dans: Religion, brain & behavior
Année: 2020, Volume: 10, Numéro: 4, Pages: 365-378
Sujets / Chaînes de mots-clés standardisés:B Être surnaturel / Contrôle / Peine / Prière / Comportement moral / Fraude
Classifications IxTheo:AD Sociologie des religions
AE Psychologie de la religion
AG Vie religieuse
NCB Éthique individuelle
Sujets non-standardisés:B Cheating
B divine attributions
B supernatural monitoring and punishment
B Prayer
Accès en ligne: Volltext (Resolving-System)
Description
Résumé:Some research suggests that reminders of religious beliefs and concepts can decrease immoral behavior, such as cheating, via fear of supernatural punishment among other mechanisms. However, one of the most common natural religious primes, petitionary prayer, could in theory have the opposite effect, as it implies and asserts external attributions for behavior. We tested whether petitionary prayer, despite its association with religiosity, might nevertheless increase cheating and whether such effects would differ as a function of participants’ religious beliefs. American participants (N = 251) completed an online “Swahili translation” task that afforded cheating; half were asked to compose a prayer to improve their performance. Results showed that religiosity (measured as supernatural beliefs) was associated with a greater probability of cheating, as well as more extensive cheating among those that did cheat; prayer decreased the likelihood of cheating (but not its extent) among religious people only. Mediational analyses suggested that, counterintuitively, it was believers’ beliefs about God’s control, rather than about God’s capacity for punishment, that explained the effects.
ISSN:2153-5981
Contient:Enthalten in: Religion, brain & behavior
Persistent identifiers:DOI: 10.1080/2153599X.2019.1574881