The Positive Value of Shame for Post-exilic Returnees in Ezra/Nehemiah

While shame is often cast in a negative light as a response accompanied by destructive forces in modern culture, this article examines a different phenomenon and argues that shame plays an important positive role for post-exilic returnees in Ezra/Nehemiah. Shame can be progressive and edifying if it...

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Bibliographic Details
Main Author: Bin, Kang (Author)
Format: Electronic Article
Language:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: [2020]
In: Old Testament essays
Year: 2020, Volume: 33, Issue: 2, Pages: 250-265
Standardized Subjects / Keyword chains:B Ezra, Biblical person / Nehemiah Biblical character / Bible. Ezra 9,6-7 / bôsh
IxTheo Classification:HB Old Testament
Further subjects:B Bibel. Nehemia, 1,3
B Bibel. Nehemia, 3,36
B Bibel. Nehemia, 2,17
B Bibel. Esra, 8,22
B klm
B Booza
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Summary:While shame is often cast in a negative light as a response accompanied by destructive forces in modern culture, this article examines a different phenomenon and argues that shame plays an important positive role for post-exilic returnees in Ezra/Nehemiah. Shame can be progressive and edifying if it is oriented in the right direction.This article surveys key shame terms in Ezra/Nehemiah by examining בושׁ I in Ezra 8:22, בושׁ I and כלם in Ezra 9:6-7, חרפה in Neh 1:3; 2:17 and בוזה in Neh 3:36 (Eng. 4:4) for their semantics and concludes that shame plays a positive role in social control for the post-exilic returnees. Shame, in each of these cases, motivated the people of God not for bad but for good; it contributed to the rebuilding of the temple of the Lord, the rebuilding of the wall, and the restoration of a holy people to the Lord in the midst of fierce opposition.
ISSN:2312-3621
Contains:Enthalten in: Old Testament essays
Persistent identifiers:DOI: 10.17159/2312-3621/2020/v33n2a6