Sexuality, Stoning, and Supersessionism in Post-World War II Biblical Epic Films

Several biblical epics from the 1950s and 1960s with strong female heroes contain a narrative thread involving the stoning or threat of stoning of these protagonists. Notably, this motif is entirely absent from the biblical stories on which the films are based. This essay examines this feature in th...

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Bibliographic Details
Main Author: Reinhartz, Adele 1953- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2020
In: The Oxford handbook of feminist approaches to the Hebrew Bible
Year: 2020
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Several biblical epics from the 1950s and 1960s with strong female heroes contain a narrative thread involving the stoning or threat of stoning of these protagonists. Notably, this motif is entirely absent from the biblical stories on which the films are based. This essay examines this feature in three films: David and Bathsheba (Henry King, 1950), Solomon and Sheba (King Vidor, 1959), and The Story of Ruth (Henry Koster, 1960). I argue that the motif of stoning is adopted from the New Testament story of the woman caught in adultery (John 7:53–8:11), and that this use contributes both to the subtle denigration of traditional Judaism and the reinforcement of gender hierarchies that are evident in many Bible films from the post–World War II period.
ISBN:0190462698
Contains:Enthalten in: The Oxford handbook of feminist approaches to the Hebrew Bible
Persistent identifiers:DOI: 10.1093/oxfordhb/9780190462673.013.20