Fluctuating maximal God
This paper explores a variety of perfect being theism that combines Yujin Nagasawa’s maximal God thesis with the view that God is not atemporal. We argue that the original maximal God thesis still implicitly relies on a “static” view of divine perfections. Instead, following the recent re-evaluation...
Κύριοι συγγραφείς: | ; ; |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Έκδοση: |
[2020]
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Στο/Στη: |
International journal for philosophy of religion
Έτος: 2020, Τόμος: 88, Τεύχος: 3, Σελίδες: 231-247 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Nagasawa, Yujin 1975-
/ Θεός (μοτίβο)
/ Τελειότητα (μοτίβο)
/ Θεϊσμός
/ Παντοδυναμία
/ Παντογνωσία
/ Διαχρονικότητα
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Σημειογραφίες IxTheo: | AB Φιλοσοφία της θρησκείας, Κριτική της θρησκείας, Αθεϊσμός NBC Δόγμα του Θεού |
Άλλες λέξεις-κλειδιά: | B
Perfect being theism
B God and time B Maximal God B problem of evil B Immutability |
Διαθέσιμο Online: |
Volltext (kostenfrei) |
Σύνοψη: | This paper explores a variety of perfect being theism that combines Yujin Nagasawa’s maximal God thesis with the view that God is not atemporal. We argue that the original maximal God thesis still implicitly relies on a “static” view of divine perfections. Instead, following the recent re-evaluation of divine immutability by analytic philosophers, we propose that thinking of divine great-making properties (omnipotence, omniscience etc.) as fluctuating but nevertheless remaining maximal either for every time t or across all times strengthens the original maximal God thesis. Furthermore, we show that “temporalising” Nagasawa’s maximal God and adopting what we call the fluctuating maximal God thesis provides more effective ways of responding to objections to perfect being theism, in particular, the argument from evil and some conceptual problems pertaining to the Incarnation. Finally, we demonstrate that our proposal is compatible with Christian Scriptures and coheres with numerous biblical passages better than Nagasawa’s original proposal does. |
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ISSN: | 1572-8684 |
Περιλαμβάνει: | Enthalten in: International journal for philosophy of religion
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Persistent identifiers: | DOI: 10.1007/s11153-020-09748-w |