A response to the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church document "Synodality and primacy during the First Millenium: Towards a common understanding in service to the Unity of the Church" (2016): October 28, 2017 : Washington, DC, USA
For example, as the Chieti document itself points out, the churches of Alexandria and Rome had and continue to have specific internal organizational principles distinct from other churches. Chieti says: "There is abundant evidence that bishops in the early Church were conscious of having a shar...
| Corporate Authors: | ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Holy Cross School of Theology, Hellenic College
[2017]
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| In: |
The Greek Orthodox theological review
Year: 2017, Volume: 62, Issue: 3/4, Pages: 313-324 |
| IxTheo Classification: | KAB Church history 30-500; early Christianity KAC Church history 500-1500; Middle Ages KBQ North America KDB Roman Catholic Church KDF Orthodox Church KDJ Ecumenism NBN Ecclesiology RB Church office; congregation |
| Further subjects: | B
Church Polity
B Witness bearing (Christianity) B Concord B Catholic Bishops B Catholics |
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| 245 | 1 | 2 | |a A response to the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church document "Synodality and primacy during the First Millenium: Towards a common understanding in service to the Unity of the Church" (2016) |b October 28, 2017 : Washington, DC, USA |
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| 520 | |a For example, as the Chieti document itself points out, the churches of Alexandria and Rome had and continue to have specific internal organizational principles distinct from other churches. Chieti says: "There is abundant evidence that bishops in the early Church were conscious of having a shared responsibility for the Church as a whole. Also referring to the role of the Bishop of Rome, Chieti takes note of appeals of disciplinary matters to Rome from the East as well as the West during the first millennium. Chieti states that, "the Bishop of Rome did not exercise canonical authority over the churches of the East" | ||
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