Pelagius’ View of Ideal Christian Women in his Letters: Critical Perspectives of Recent Pelagian Studies Comparing Chrysostom’s View in his Letter to Olympias
The Pelagians’ ascetical practices were aiming at neither a kind of elitism nor perfectionism, rather, they simply tried to instruct their women disciples on the physical and spiritual care management in Eastern Christian ascetic manners. Pelagius emphasized the free will of women and their dignity...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
[2020]
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In: |
Scrinium
Year: 2020, Volume: 16, Issue: 1, Pages: 67-88 |
IxTheo Classification: | CB Christian life; spirituality KAB Church history 30-500; early Christianity KBL Near East and North Africa NBE Anthropology |
Further subjects: | B
Olympias
B Christian Woman B Demetrias B Chrysostom B Pelagius |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a The Pelagians’ ascetical practices were aiming at neither a kind of elitism nor perfectionism, rather, they simply tried to instruct their women disciples on the physical and spiritual care management in Eastern Christian ascetic manners. Pelagius emphasized the free will of women and their dignity as being in the image of God. This was quite different from the negative evaluations of women’s free will by Jerome, Augustine, and later Western priests, but quite similar to the affirmative perspectives of women’s freedom of will by Eastern Church fathers like John Chrysostom. In this presentation, I would like to focus on the letters to Demetrias from Jerome, Pelagius, and Ps. Prosper; Pelagius’ letters to a widow and a married woman; and Chrysostom’s letter to Olympias. Critically considering the previous research on the letters to Demetrias (by A.S. Jacobs 2000, A. Kurdock 2003 and 2007, and K. Wilkinson 2015), I would like to evaluate the unique perspective that Pelagius offers of the ideal woman as described in the letters to Christian women, from an Eastern theological viewpoint. | ||
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