Warum definiert Bergson Religion von der Mystik her?
Why Does Bergson Understand Religion From the Perspective of Mysticism?In his book Bergson makes first of all the distinction between closed societies, with a static religion, and open societies with the dynamic religion. In fact those dynamic religions are the world religions, and they are understo...
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| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2019]
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| In: |
Interdisciplinary journal for religion and transformation in contemporary society
Year: 2019, Volume: 5, Issue: 1, Pages: 98-119 |
| Standardized Subjects / Keyword chains: | B
Bergson, Henri 1859-1941, Les deux sources de la morale et de la religion. Remarques finales. Mécanique et mystique
/ Religion
/ Mysticism
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| IxTheo Classification: | AA Study of religion AG Religious life; material religion |
| Further subjects: | B
Nature
B World Religions B Mysticism B Modernity B Evolution B Christianity B technics |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
| Summary: | Why Does Bergson Understand Religion From the Perspective of Mysticism?In his book Bergson makes first of all the distinction between closed societies, with a static religion, and open societies with the dynamic religion. In fact those dynamic religions are the world religions, and they are understood from the perspective of mysticism. Bergson does not accept the opposition between a mystical and a technical worldview. To the contrary, they are related to each other, especially in Christianity, by the virtue of charity. Charity, and therefore technics, is the practical dimension of mysticism. From the perspective of the mystical experience, an intuition of unity with the totality, Bergson tries to rethink the proof of the existence of God, the immortality of man and the theodicy. Modern man, as a technical man represents a special phase in the history of the evolution of nature and its divine ‘elan vital’. It is a phenomenon in which nature shows a new dimension of itself. Because the technical dimension enlarges man’s capacity of transcendence of the sense of given reality, it creates new possibilities for mystical experience. Modern man needs this mysticism because only mysticism can be the soul within the body of the technical world created by man. |
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| ISSN: | 2364-2807 |
| Contains: | Enthalten in: Interdisciplinary journal for religion and transformation in contemporary society
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| Persistent identifiers: | DOI: 10.30965/23642807-00501006 |