A Formal Model for the Cultural Evolutionary Dynamics of Counterintuitive Cultural Messages

In this article I present a formal model for the cultural evolution of counterintuitive cultural messages, specifically, religious ideas. This model tries to account for the reproduction of counterintuitive religious ideas by introducing a new parameter: the means of cultural communication by which...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Salazar, Carles (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: 2020
In: Journal for the study of religion, nature and culture
Jahr: 2020, Band: 14, Heft: 2, Seiten: 204-225
normierte Schlagwort(-folgen):B Kulturelle Evolution / Kulturelle Entwicklung / Vermittlung
B Tasmanien / Kultur / Verlust
IxTheo Notationen:AA Religionswissenschaft
AD Religionssoziologie; Religionspolitik
AE Religionspsychologie
AG Religiöses Leben; materielle Religion
KBS Australien; Ozeanien
weitere Schlagwörter:B Cultural Evolution
B Religious Education
B Cultural Transmission
B Religion
B formal models
B Communication
Online-Zugang: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Beschreibung
Zusammenfassung:In this article I present a formal model for the cultural evolution of counterintuitive cultural messages, specifically, religious ideas. This model tries to account for the reproduction of counterintuitive religious ideas by introducing a new parameter: the means of cultural communication by which those ideas are transmitted. Means of cultural communication can be classified alongside a continuum that goes from the cognitively optimal to the cognitively costly. Very simple intuitive messages may replicate weakly if they are transmitted through cognitively costly means of communication, and conversely, highly counterintuitive messages will reproduce without difficulty if they are transmitted through cognitively optimal means of communication. The formal model I propose in this study is based on a new version of the model put forward by Joseph Henrich to account for the Tasmanian case of cultural loss.
ISSN:1749-4915
Enthält:Enthalten in: Journal for the study of religion, nature and culture
Persistent identifiers:DOI: 10.1558/jsrnc.39579