Le famiglie monastiche "doppie" nel monachesimo tardoantico e bizantino

This paper analyses some forms of mixed gender cohabitation in late antiquity and Byzantine monasticism. While not explicitly defined, these typologies demonstrate how, by use of a metaphorical language, family ties were preserved within the monastic "family," being traceable in both the m...

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Détails bibliographiques
Auteur principal: Cozma, Ioan 1975- (Auteur)
Type de support: Électronique Article
Langue:Italien
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: [2020]
Dans: Quaderni di storia religiosa medievale
Année: 2020, Volume: 23, Numéro: 1, Pages: 43-66
Classifications IxTheo:KAB Christianisme primitif
KAD Haut Moyen Âge
KCA Monachisme; ordres religieux
NBE Anthropologie
Sujets non-standardisés:B history of monasticism
B Byzantine Monasticism
B Double Monasteries
B Canons
B Monastic Rules
Accès en ligne: Volltext (Resolving-System)
Volltext (doi)
Description
Résumé:This paper analyses some forms of mixed gender cohabitation in late antiquity and Byzantine monasticism. While not explicitly defined, these typologies demonstrate how, by use of a metaphorical language, family ties were preserved within the monastic "family," being traceable in both the monastic lexicon and in the organization and functioning of monasteries. The text highlights some cases of cohabitation and, in particular, how the relations between men and women were managed in the first Egyptian monasteries and in the monasteries founded by Basil of Caesarea. The paper presents the main stages in which the prohibition of cohabitation between men and women was established in the Byzantine world, as well as the way in which, despite the canonical and civil ban, double monasteries continued to exist even after the fall of the Byzantine Empire.
ISSN:2785-1311
Contient:Enthalten in: Quaderni di storia religiosa medievale
Persistent identifiers:DOI: 10.32052/97579