Il matrimonio "sine opere coniugali" tra diritto e teologia (XII-XIII secolo)
A marriage sine opere coniugali was legitimized by canon lawyers and theologians, but it was generally believed that there was no marriage without consent to carnal intercourse. This belief called into question the perfection of Mary and Joseph’s union. Therefore, the canonist Gratian posited that m...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Italiano |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
[2020]
|
| In: |
Quaderni di storia religiosa medievale
Anno: 2020, Volume: 23, Fascicolo: 1, Pagine: 183-206 |
| Notazioni IxTheo: | KAE Pieno Medioevo KDB Chiesa cattolica NCF Etica della sessualità SB Diritto canonico |
| Altre parole chiave: | B
Sexual Intercourse
B Marriage B Nuptial Consent |
| Accesso online: |
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| 520 | |a A marriage sine opere coniugali was legitimized by canon lawyers and theologians, but it was generally believed that there was no marriage without consent to carnal intercourse. This belief called into question the perfection of Mary and Joseph’s union. Therefore, the canonist Gratian posited that marriage was begun with consent but ratified only by sexual intercourse. Hence, lawyers and theologians began to dispute the perfection of an unconsummated marriage and to discuss nuptial consent. In this discussion, the juridical concept of potestas corporis played a central role. | ||
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