Theophany and Asceticism in John Scottus Eriugena

Theophany is a central concept in Eriugena’s spirituality and it has been comprehensively treated so far from a theoretical point of view. The present study aims at investigating John Scottus’s ‘practical’, i.e. ascetical, perspective. My hypothesis is that for Eriugena contemplation is always depen...

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Bibliographic Details
Published in:Review of ecumenical studies, Sibiu
Main Author: Grigoraş, Mihai (Author)
Format: Electronic Article
Language:English
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Published: [publisher not identified] [2020]
In: Review of ecumenical studies, Sibiu
IxTheo Classification:CB Christian life; spirituality
KAD Church history 500-900; early Middle Ages
NBP Sacramentology; sacraments
Further subjects:B Mysticism
B Grace
B purgation
B Asceticism
B Theophany
B Eriugena
B Sacraments
B Virtues
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Description
Summary:Theophany is a central concept in Eriugena’s spirituality and it has been comprehensively treated so far from a theoretical point of view. The present study aims at investigating John Scottus’s ‘practical’, i.e. ascetical, perspective. My hypothesis is that for Eriugena contemplation is always dependent on practice, to such an extent that his theophanic mysticism should be considered together with his asceticism. Given that John Scottus’s asceticism is not always systematically displayed, I assembled a number of ascetical aspects of his practical spirituality and organized them into two categories: (1) negative aspects of asceticism: repentance, purgation, mortification, and (2) positive aspects of asceticism: virtues, grace, and sacraments. All these ascetical aspects are presented in close connection to Eriugena’s ultimate spiritual purpose, which is attaining God in the highest theophanies.
ISSN:2359-8107
Contains:Enthalten in: Review of ecumenical studies, Sibiu
Persistent identifiers:DOI: 10.2478/ress-2020-0019