Delivering Oracles from God: The Nature of Christian Communication in 1 Peter 4:11a
In 1 Pet 4:11a, those who exercise χαρίσματα involving speech acts are instructed to carry out their tasks ὡσ λόγια θεοῦ. Two interpretations of this phrase have gained prominence within Petrine scholarship. Some claim that Scripture is being referenced to establish a standard for regulating the use...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2020]
|
| In: |
Harvard theological review
Year: 2020, Volume: 113, Issue: 3, Pages: 334-353 |
| Standardized Subjects / Keyword chains: | B
Bible. Petrusbrief 1. 4,11
/ Revelation
/ Charisma
|
| IxTheo Classification: | HC New Testament NBB Doctrine of Revelation NBG Pneumatology; Holy Spirit |
| Further subjects: | B
Inspiration
B Revelation B Bible. Petrusbrief 1. 4,11 B Spiritual Gifts B 1 Peter B Oracles |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Summary: | In 1 Pet 4:11a, those who exercise χαρίσματα involving speech acts are instructed to carry out their tasks ὡσ λόγια θεοῦ. Two interpretations of this phrase have gained prominence within Petrine scholarship. Some claim that Scripture is being referenced to establish a standard for regulating the use of communicative gifts in the church. Others contend that the verse sets up a hypothetical comparison designed to emphasize the appropriate manner in which the spoken word should be performed. The problem is that both of these positions have left crucial questions unattended. The purpose of this study is to provide a close examination of the three issues that most significantly impact the interpretation of 1 Pet 4:11a: (1) the meaning of λόγια; (2) the reconstruction of verbal elision; and (3) the Petrine author’s view of divine revelation through human mediation. In the end, I suggest that the verse is intended to convey a direct correspondence between the comparative image (i.e., one who delivers oracles from God) and the ministry of those who exercised speaking gifts within the Anatolian congregations. That is, when Christians rendered service to the community through various forms of verbal communication, they were understood to be dispensing divine revelation. |
|---|---|
| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
|
| Persistent identifiers: | DOI: 10.1017/S0017816020000139 |