Being human: Why and in what sense it is morally relevant
The debate on the question of the moral status of human beings and the boundaries of the moral community has long been dominated by the antagonism between personism and speciesism: either certain mental properties or membership of the human species is considered morally crucial. In this article, I a...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wiley-Blackwell
[2020]
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In: |
Bioethics
Year: 2020, Volume: 34, Issue: 2, Pages: 148-158 |
IxTheo Classification: | NBE Anthropology NCA Ethics |
Further subjects: | B
Personism
B human form B Speciesism B morphological approach B Human embryo B Human Being |
Online Access: |
Volltext (Verlag) Volltext (doi) |
Summary: | The debate on the question of the moral status of human beings and the boundaries of the moral community has long been dominated by the antagonism between personism and speciesism: either certain mental properties or membership of the human species is considered morally crucial. In this article, I argue that both schools of thought are equally implausible in major respects, and that these shortcomings arise from the same reason in both cases: a biological notion of being human. By contrast, I show to what extent being human is morally relevant in a non-biological sense. I establish the living human form as the essential criterion for belonging to the moral community, and defend it against a number of possible objections. This new morphological approach is capable of capturing essential elements of personism and speciesism without sharing their faults, and of reconstructing widespread moral intuitions. |
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ISSN: | 1467-8519 |
Contains: | Enthalten in: Bioethics
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Persistent identifiers: | DOI: 10.1111/bioe.12656 |