Physical and Symbolic Geography: Constructions of Space and Early Christian Identities

A link with a homeland, whether physical or symbolic, is often seen as characteristic of ethnic groups, and a contrast is therefore commonly drawn between Jewish ethnic particularism, tied to a particular land, and Christian universalism, that has no such territorial connections. After briefly outli...

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Detalles Bibliográficos
Otros títulos:Universalité, ethnicité et espaces: la construction de l’identité aux origines du christianisme
Autor principal: Horrell, David G. 1963- (Autor)
Tipo de documento: Print Artículo
Lenguaje:Inglés
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: Ed. Dehoniane 2019
En: Annali di storia dell'esegesi
Año: 2019, Volumen: 36, Número: 2, Páginas: 375-392
(Cadenas de) Palabra clave estándar:B Bibel. Neues Testament / Cristianismo primitivo / Judaísmo primitivo / Geografía / Simbolismo / Historia 30-300
Clasificaciones IxTheo:HC Nuevo Testamento
HD Judaísmo primitivo
KAB Cristianismo primitivo
Otras palabras clave:B Hebrews
B Space
B Bible . New Testament; Geography
B Territory
B Bible . Hebrews; Criticism, interpretation
B Bible . Epistles of Paul
B Sacred Space
B Symbolic geography
B Christian antiquities
B Paul
Descripción
Sumario:A link with a homeland, whether physical or symbolic, is often seen as characteristic of ethnic groups, and a contrast is therefore commonly drawn between Jewish ethnic particularism, tied to a particular land, and Christian universalism, that has no such territorial connections. After briefly outlining some examples, particularly from Philo and Josephus, that illustrate the diversity of Jewish perspectives on homeland, the focus turns to the construction of space and geographical ideology in two New Testament authors: Paul and Hebrews. Here we find topocentric constructions of space that give Jerusalem a central place, and indicate ongoing ‘symbolic attachment’ to this ‘homeland.’
ISSN:1120-4001
Obras secundarias:Enthalten in: Annali di storia dell'esegesi