Physical and Symbolic Geography: Constructions of Space and Early Christian Identities

A link with a homeland, whether physical or symbolic, is often seen as characteristic of ethnic groups, and a contrast is therefore commonly drawn between Jewish ethnic particularism, tied to a particular land, and Christian universalism, that has no such territorial connections. After briefly outli...

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Bibliographic Details
Published in:Annali di storia dell'esegesi
Subtitles:Universalité, ethnicité et espaces: la construction de l’identité aux origines du christianisme
Main Author: Horrell, David G. 1963- (Author)
Format: Print Article
Language:English
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Published: Ed. Dehoniane 2019
In: Annali di storia dell'esegesi
Standardized Subjects / Keyword chains:B New Testament / Church / Early Judaism / Geography / Symbolism / History 30-300
IxTheo Classification:HC New Testament
HD Early Judaism
KAB Church history 30-500; early Christianity
Further subjects:B Hebrews
B Space
B Bible . New Testament; Geography
B Territory
B Bible . Hebrews; Criticism, interpretation
B Bible . Epistles of Paul
B Sacred Space
B Symbolic geography
B Christian antiquities
B Paul
Description
Summary:A link with a homeland, whether physical or symbolic, is often seen as characteristic of ethnic groups, and a contrast is therefore commonly drawn between Jewish ethnic particularism, tied to a particular land, and Christian universalism, that has no such territorial connections. After briefly outlining some examples, particularly from Philo and Josephus, that illustrate the diversity of Jewish perspectives on homeland, the focus turns to the construction of space and geographical ideology in two New Testament authors: Paul and Hebrews. Here we find topocentric constructions of space that give Jerusalem a central place, and indicate ongoing ‘symbolic attachment’ to this ‘homeland.’
ISSN:1120-4001
Contains:Enthalten in: Annali di storia dell'esegesi