Isaac Satanow (1732–1804) on moral and intellectual perfection

Isaac ben Moshe Halevi (Isaac Satanow, 1732-1804) serves as an interesting example of how Jewish intellectuals offered alternative ways of entering the new era. Unlike other authors, Satanow does not explicitly concentrate on secularization or assimilation in his writing, but instead intends to revi...

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Detalles Bibliográficos
Autor principal: Morlok, Elke 1969- (Autor)
Autor Corporativo: Emmy-Noether-Nachwuchsgruppe "Jewish moralistic writings (Musar) of the Early Modern period: 1600-1800" (Editor )
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Brill [2020]
En: European journal of jewish studies
Año: 2020, Volumen: 14, Número: 2, Páginas: 300-333
(Cadenas de) Palabra clave estándar:B Saṭanov, Yitsḥaḳ 1732-1804 / Westeuropa / Judíos / Osteuropa / Persona intelectual / Alemania / Filosofía / Haskalá / Moralische Dichtung / Perfeccionamiento
Clasificaciones IxTheo:AB Filosofía de la religión
BH Judaísmo
CC Cristianismo ; Religión no cristiana ; Relaciones inter-religiosas
KBA Europa occidental
KBK Europa oriental
NCB Ética individual
TJ Edad Moderna
Otras palabras clave:B Ethics
B Isaac Satanow
B Kabbalah
B universal wisdom
B Moses Mendelssohn
B Natural Sciences
B Haskalah
B Jewish-Christian relations
Acceso en línea: Volltext (Verlag)
Volltext (doi)
Descripción
Sumario:Isaac ben Moshe Halevi (Isaac Satanow, 1732-1804) serves as an interesting example of how Jewish intellectuals offered alternative ways of entering the new era. Unlike other authors, Satanow does not explicitly concentrate on secularization or assimilation in his writing, but instead intends to revive traditional values and writing by putting them into a new cultural and intellectual framework. Satanow combines relevant topics from Jewish tradition with scientific discoveries, philosophical reasoning, and kabbalistic thought. An analysis of Satanow’s unique combination of literary and intellectual corpora from various periods and backgrounds offers a more nuanced picture of European Jewish intellectual history and challenges the grand narratives of scholarship. Furthermore, an awareness of the deep impact of German philosophy and natural science on Satanow’s thought provides insight into his relationship with the majority culture and his Eastern European background and also shows how his concept of modernity seeped in via complex networks.
ISSN:1872-471X
Obras secundarias:Enthalten in: European journal of jewish studies
Persistent identifiers:DOI: 10.1163/1872471X-BJA10013