La emergencia de la autoridad espiritual femenina «ortodoxa»: el modelo de María de Ajofrín = The rise of orthodox female spiritual authority: the paradigm of María de Ajofrín
This article deals with the ways of achieving a new orthodox female spiritual authority in the last quarter of the fifteenth century. The hieronymite María de Ajofrín (?-1489) gained respect as a charismatic woman through some set relationships with the following items: 1) with Catherine of Siena’s...
Subtitles: | The rise of orthodox female spiritual authority: the paradigm of María de Ajofrín |
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Main Author: | |
Format: | Electronic Article |
Language: | Spanish |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
[2020]
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In: |
Hispania sacra
Year: 2020, Volume: 72, Issue: 145, Pages: 125-135 |
IxTheo Classification: | KAF Church history 1300-1500; late Middle Ages NBE Anthropology |
Further subjects: | B
María de Ajofrín
B autoridad espiritual ortodoxa B Reyes Católicos B visionary women B mujeres visionarias B Catholic Monarchs B orthodox female spiritual authority |
Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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520 | |a This article deals with the ways of achieving a new orthodox female spiritual authority in the last quarter of the fifteenth century. The hieronymite María de Ajofrín (?-1489) gained respect as a charismatic woman through some set relationships with the following items: 1) with Catherine of Siena’s model, as well with other female saints; 2) with food and Eucharist; 3) with the Catholic Kings’ court; 4) with the Inquisition and other ecclesiastical authorities; 5) with books; 6) with visual arts; and 7) with the mise-en-scène of words and silence. | ||
520 | |a En este artículo se abordará cómo la beata jerónima María de Ajofrín (?-1489) encabeza la emergencia de una nueva autoridad espiritual femenina ortodoxa en el último tercio del siglo XV a través de sus carismas y de su relación con los siguientes ámbitos: 1) con el modelo de Catalina de Siena y, secundariamente, de otras santas; 2) con la comida y la eucaristía; 3) con la corte de los Reyes Católicos; 4) con la Inquisición y las autoridades eclesiásticas; 5) con el libro; 6) con el arte; y 7) con la puesta en escena de la palabra y el silencio. | ||
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